Halloween Edition: Originalism and Corruption of Blood
Friday, October 31st, 2008What is the spookiest part of the U.S. Constitution? Surely it is Article III, Section 3, Clause 2—the Corruption of Blood Clause:
The Congress shall have Power to declare the Punishment of Treason, but no Attainder of Treason shall work Corruption of Blood, or Forfeiture except during the Life of the Person attainted.
Corruption of blood? What the hell does that mean? Not much anymore, I suspect. But note one thing that seems perfectly obvious about the clause. Whatever it evokes to a modern reader, we intuitively grasp that its meaning must be excavated from the Eighteenth Century context in which it was drafted and ratified.
What might the clause mean without that historical context? Perhaps it would be interpreted as a restriction on certain occult punishments for treason? Or as a ban on compulsory intermarriage with other classes or races? A prohibition on death by lethal injection?
These are the equivalents of arguing that the true basis of the Bush v. Gore decision lies in the article IV guarantee of a “Republican Form of Government.”
Communication is purposive behavior. We use words to get things done. Meaning, as an element of communicative purpose, is a product of the words used, the author’s intent, the context of utterance, and the audience’s understanding. The context of utterance is (ordinarily, at least) indexed to the time of utterance. The meaning of what we say depends on when and where we say it.
That’s the intuitive basis for originalism. And while I don’t traffic much in originalist jurisprudence myself, I think it’s a mistake not to acknowledge its appeal and the prima facie strength of its philosophical underpinnings.
The “utterance” of a constitutional provision, so to speak, occurs at the time it is adopted, or ratified. Accordingly, its meaning is, all else being equal, its original meaning.
The question then is: is all else equal? Where the text presents us with an unfamiliar locution like “corruption of blood,” in a provision rarely if ever invoked, there is not really much “else” to inquire about. The original meaning is its only meaning. There’s no competition. And so, while the original meaning settles the question in this instance, it doesn’t really win the argument for originalism. No one else showed up to the debate.
Oh, almost forgot: the Corruption of Blood Clause prohibits punishment of the innocent blood relatives of a person convicted of treason. Boo!